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Anderson & J. Mellor, «Religion and Cooperation in a Public Goods Experiment,» Economics Letters 105 (2009): 58; C. Ellison, «Are Religious People Nice People? Evidence from the National Survey of Black Americans,» Social Forces 71 (1992): 411.

Религиозность и самоприукрашивание: K. Eriksson & A. Funcke, "Humble Self-Enhancement: Religiosity and the Better-Than-Average Affect," Social Psychological and Personality Science 5 (2014): 76; C. Sedikides & J. Gebauer, «Religiosity as Self-Enhancement: A Meta-analysis of the Relation between Socially Desirable Responding and Religiosity,» Personality and Social Psychology Review 14 (2010): 17; P. Brenner, «Identity Importance and the Over-Reporting of Religious Service Attendance: Multiple Imputation of Religious Attendance Using the American Time Use Study and the General Social Survey,» Journal for the Scientific Study of Religion 50 (2011): 103; P. Brenner, «Exceptional Behavior or Exceptional Identity? Over-Reporting of Church Attendance in the U. S.,» Public Opinion Quarterly 75 (2011): 19.

Религиозность и удовлетворенность жизнью: E. Diener, L. Tay & D. Myers, "The Religion Paradox: If Religion Makes People Happy, Why Are So Many Dropping Out?," Journal of Personality and Social Psychology 101 (2011): 1278; C. Sabatier et al., «Religiosity, Family Orientation, and Life Satisfaction of Adolescents in Four Countries,» Journal of Cross-Cultural Psychology 42 (2011): 1375.

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Благотворительность: R. Gillum & K. Master, «Religiousness and Blood Donation: Findings from a National Survey,» Journal of Health Psychology 15 (2010): 163; P. Grossman & M. Parrett, «Religion and Prosocial Behaviour: A Field Test,» Applied Economics Letters 18 (2011): 523; McCullough & Worthington, «Religion and the Forgiving Personality»; G. Pruckner & R. Sausgruber, «Honesty on the Streets: A Field Experiment on Newspaper Purchasing,» Journal of the European Economic Association 11 (2008): 661; A. Tsang, A. Schulwitz & R. Carlisle, «An Experimental Test of the Relationship between Religion and Gratitude,» Psychology of Religion and Spirituality 4 (2011): 40.

Религиозность и агрессивность: J. Blogowska, C. Lambert & V. Saroglou, "Religious Prosociality and Aggression: It's Real," Journal for the Scientific Study of Religion 52 (2013): 524. Мстительность: T. Greer et al., «We Are a Religious People; We Are a Vengeful People,» Journal for the Scientific Study of Religion 44 (2005): 45; M. Leach, M. Berman & L. Eubanks, «Religious Activities, Religious Orientation, and Aggressive Behavior,» Journal for the Scientific Study of Religion 47 (2008): 311.

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L. Galen & J. Kloet, «Personality and Social Integration Factors Distinguishing Nonreligious from Religious Groups: The Importance of Controlling for Attendance and Demographics,» Archive for the Psychology of Religion 33 (2011): 205; L. Galen, M. Sharp & A. McNulty, «The Role of Nonreligious Group Factors versus Religious Belief in the Prediction of Prosociality,» Social Indicators Research 122 (2015): 411; R. Stark, «Physiology and Faith: Addressing the 'Universal' Gender Difference in Religious Commitment,» Journal for the Scientific Study of Religion 41 (2002): 495; M. Argyle, Psychology and Religion: An Introduction (Routledge, 2000); G. Lenski, «Social Correlates of Religious Interest,» American Sociological Review 18 (1953): 533; A. Miller & J. Hoffmann, «Risk and Religion: An Explanation of Gender Differences in Religiosity,» Journal for the Scientific Study of Religion 34 (1995): 63.

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Putnam & Campbell, American Grace; T.

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